When Family Feels Complicated: Finding Ancestors of Support
As we enter an “it’s complicated” season of the year—a season that can leave us feeling alienated if our families are not safe or nourishing—I’ve been sitting with some thoughts on attachment, inspired by Linda Thai’s class, “The Missing Pieces in Attachment Theory: A Decolonized Approach.”
BACKGROUND
In classical attachment frameworks, we talk about the type of secure attachment we form with reliable sources of nurturing and comfort from our “good enough” caregivers. Many people now recognize phrases like “anxious attachment” or “avoidant attachment” as styles of connecting and disconnecting from meaningful people in our lives. The idea is that our attachment style is formed in those early years as we learn how to get what we need from caregivers who may behave less than ideally.
Linda Thai brings a framework rooted in being from an immigrant family whose focus was survival in unfriendly systems and making their way in a new environment. She proposes that our models for attachment are woefully inadequate for many people when the system put us closer to basic survival than to higher-level belongingness and self-actualization needs (think Maslow). In many ways, attachment as described in our traditional models is a privilege (made more accessible through colonialism and our detachment from the natural world—not an ideal path to wellbeing!!). So she seeks to describe a more expansive concept of secure attachment.
But what would happen if no one owned anything, no one had power over, and we stayed intimately connected to our natural selves?
So she offers new ways to understand secure attachment, proposing five routes beyond caregivers when we are in adverse environments: nature, ancestors, culture, body, and time.
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